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The Fifth Sunday
in Lent – April 2, 2006 - Psalm 132
At our
dinner last month for Shari and Bruce Shull,
Bruce gave a warning to all of us. When asked to speak he simply talked about
the challenge of moving from their home of twenty-five years. It is a big task.
He noted how things collect in great amounts and you don’t even notice. It is
easy to collect comfortably until it is almost impossible to deal with all we
have.
I also
remembered how we cleaned out the bottom half of this building so that the asbestos
could be removed. It was a most interesting experience. What do you keep and
what do you throw away? At one point Charles Shaner came out of a storage area
wearing a hat that had adorned the head of a choir member in a previous
generation. Many a discussion went on about what was of value and what could be
disposed of now. A lot of history was seen and considered.
In Psalm
132 we encounter a lot of history as well. The very first line of the Psalm has
the word “remember” in it and as you read the Psalm you quickly recognize that
it is all about remembering the history of God’s people and our God of history
that continues to bless us.
Verses one
to ten are about the obedience of King David. They tell you that David was
focused and determined about obediently keeping the Ark of the Covenant before
the people of God. The Ark
symbolized the presence of God among the people. David carefully keeps the Ark so that the people
of God can sing out with joy to God.
Beginning
at verse eleven and continuing to the end of the Psalm you hear of God’s
promise to David and Israel.
God will continue the Davidic line of kings for Israel and will bless the people,
so that they may rejoice and sing. Thus, Psalm 132 is a story of obedience by
the people and a responding obedience from God.
That is
before the cross. In the cross of Jesus Christ we are blessed as God is first
obedient for us. Recall the words of St. Paul as
he writes to the people of God at Philippi: “5 Let the same mind be in you that was in
Christ Jesus,
6 who, though
he was in the form of God,
did not
regard equality with God
as
something to be exploited,
7 but emptied
himself,
taking the
form of a slave,
being born
in human likeness.
And being
found in human form,
8 he humbled
himself
and became
obedient to the point of death—
even death
on a cross.”
From this
side of the cross of Jesus we know the unconditional love of God that does not
depend on our obedience, but comes first to us through the obedience of God
himself in Jesus.
And because
of the cross we are blessed people: blessed with the presence of God now and
life with God forever in our future. In Psalm 132 the pattern may be reversed,
but the same hope, the same promise, the same God is present. God is present in
the Ark and
in the cross reconciling all who are estranged through sin.
Do you see
the pattern difference? Do you see how Psalm 132 would set before you a
conditional statement…”If your children keep my covenant…” Through the cross
all the conditional “ifness” has been removed. By grace, through faith, God
acts first, blessing you all the way.
And you may
respond in faith. Obedience is possible for you because God has first come in
the cross. I wonder what it means to be obedient, to be faithful now?
Perhaps it
is important to remember the lesson of obedience and faith the people of Israel knew.
They knew they could easily turn the Ark of the Covenant into a false god. They
knew there was a fine line that could easily be crossed as they began to think
that the Ark,
which symbolized God’s presence, was actually a god they could control and
manipulate.
What are
the false gods we create? Are we vulnerable to making a building into a false
god? Do we come here to worship, rejoicing and singing, because we are
faithfully responding to the grace of God in the cross? Or do we come here to
admire our place, the beautiful building it is? Are we willing to use our
building to build up the people of God or do we see it as a museum to be
preserved for posterity?
I ask that
question because of an incident that happened this week. On Thursday I noticed
that chalk had evidently come to “LOGOS” and on Wednesday evening for fun and
fellowship the children did all kinds of art work with the chalk out front on
the porch of the building.
When I saw
it I wondered how folks would react this morning. I must tell you that I was
delighted when I saw it. If I was a young child and came to visit at Christ Church
this morning I would be excited. The chalk designs would tell me that children are
welcome here. If I were a parent or a grandparent I would be excited that
church is seen as a place for children to enjoy and be a part of the people of
God.
What do you
think? Is the building to serve or to be served? How that question is answered
will reveal our attitudes toward the inclusion of new people, especially
children. Is this a place for people to gather with delight and joy in God? Or
is it a place to be preserved as a museum for posterity?
The future
of Christ Church is at stake as you answer those
questions. Amen.
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